Note:
The following message is the second part of a teaching that consists of two parts.
It is recommended to read the message chronologically.
 
The Grape, the Pomegranates and the Figs
 
Jesus was the grape, the love of the Father, which hung lifted up on the pole of the two spies (cf. John 3:16-17), in order to call us through His blood as kings and priests (Note: The pomegranate wears a crown on its ‘head’; cf. Exodus 39:22-26 i.c.w. Revelation 1:5-6) so that we might bring healing (Note: figs, cf. 1 Samuel 30:11-12; 2 Kings 20:7) to the people and the nations (cf. Revelation 22:2).
 
John 3:16-17:
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
17 For God did not send his Son into the world to condemn the world, but to save the world through him.
 
Exodus 39:22-26:
22 They made the robe of the ephod entirely of blue cloth – the work of a weaver – 23 with an opening in the center of the robe like the opening of a collar, and a band around this opening, so that it would not tear.
24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe.
25 And they made bells of pure gold and attached them around the hem between the pomegranates.
26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the Lord commanded Moses.
 
Revelation 1:5-6:
… 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father – to him be glory and power for ever and ever! Amen.
 
1 Samuel 30:11-12:
11 They found an Egyptian in a field and brought him to David. They gave him water to drink and food to eat – 12 part of a cake of pressed figs and two cakes of raisins. He ate and was revived, for he had not eaten any food or drunk any water for three days and three nights.
 
2 Kings 20:7:
7 Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil, and he recovered.
 
Revelation 22:2:
… 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
 
The Pomegranate and the Marrow
 
At this point I would like to note that the Hebrew word for pomegranate is ‘rimmown’, which also means ‘marrowy’, because the color of the pomegranate resembles the color of the bone marrow, which is responsible for the production of blood, wherein is life (cf. Genesis 9:4).
 
Expressed in my words, this means for us today that Joshua and Caleb brought the complete victory of Jesus Christ on the cross back to the camp of Israel and therefore had a very different view than the intimidated other ten leaders of the tribes.
 
It was the scouts Joshua and Caleb who recognized in the spirit realm that over the giants in their future Promised Land the ‘protective shadow’ had departed, because they carried in their hearts the absolute confidence of the future victory ‘through Christ’ (cf. Numbers 14:9).
 
Numbers 14:9:
“… 9 Only do not rebel against the Lord. And do not be afraid of the people of the land, because we will devour them. Their protection (Note: ‘protective shadow’) is gone, but the Lord is with us. Do not be afraid of them.”
 
The Revelatory Structure of the ‘One New Man – Joshua and Caleb’
 
Based on the previously mentioned explanation of the shape of the structure of the ‘one new man’ as the Messianic Body of Christ as a precious olive tree and the Messianic Bride as a city, we can see that there are greater mysteries in the Old and New Covenant, which are also concealed in the spies of Joshua and Caleb.
 
Since these are two people who carried the victory of Jesus in their time in the form of the great cluster of grapes on a pole, which I assume was made of wood, I would like to address the potential for breakthrough that was in the lives of Joshua and Caleb.
 
In order to enter into our full promise (Note: Messianic Jews and believers from the Gentile nations) it is necessary that we serve or be willing to cooperate with one another as Joshua and Caleb did.
 
In order to reveal the revelatory mystery behind the aforementioned scouting team, it is necessary to go into the meaning of their first names, fathers and tribes.
 
Joshua
 
The name ‘Joshua’ means ‘YAHWEH saves!’ and has the same meaning as the Greek name ‘Jesus’.
Since Jesus was sent only to the lost sheep of the house of Israel when He lived on earth, Joshua is a reference to the Messianic Jews in our day (cf. Matthew 15:24).
 
Matthew 15:24:
24 He (Note: Jesus) answered, “I was sent only to the lost sheep of Israel.”
 
Joshua was of the tribe of Ephraim (Note: means ‘double fruitfulness’; cf. Isaiah 61:7), who was preferred over his older brother Manasseh in Jacob’s blessing as indicated by the biblical passages from Genesis 48:13-14 and Romans 1:16 i.c.w. Romans 3:1-2.
 
Genesis 48:13-14:
13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him.
14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.
 
Romans 1:16:
16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile (Note: Greek).
 
Romans 3:1-2:
1 What advantage, then, is there in being a Jew, or what value is there in circumcision?
2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
 
Joshua’s father was ‘Nun’ (cf. Genesis 13:8), which means ‘fish, to sprout, to reproduce’, and again is a reference to Christ because the prophet Isaiah prophesied the following about Jesus in chapter 11:1-2:
 
‘A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him – the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord – …’ – Isaiah 11:1-2
 
Further, Colossians speaks in an obscure way of the true ‘fish in the deep waters’, namely the Son of Man JESUS, who comes with hidden treasures (cf. Colossians 2:2-3).
 
Colossians 2:2-3:
2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.
 
Jesus is symbolically speaking our ‘fish’ with the true value of the Father in the water, which we may claim for our lives like Peter (cf. Matthew 17:27).
 
Matthew 17:27:
27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
 
The Hebrew letter ‘Nun’
 
The Hebrew letter ‘Nun’ carries the numerical value ‘50’ and is thus also a reference to the freedom from burdens (cf. Leviticus 25:8-11a) that Jesus provided for us on the cross of Golgotha but also to the provision of the Holy Spirit. On the fiftieth day the Holy Spirit fell at Shavuot/Pentecost.
 
From these explanations we can see clearly what kind of anointing God has placed within the Messianic Jews.
 
Caleb
 
‘Caleb’, the second scout whose name means ‘dog or forcible’, is a reference to us as saints in Christ from the Gentile nations, since dogs are unclean animals according to the Word of God.
 
This is evident from the Bible passage in Matthew 15:26 where Jesus speaks to the Canaanite woman.
 
Matthew 15:26:
26 He (Note: Jesus) replied, “It is not right to take the children’s bread and toss it to the dogs.”
 
Furthermore, we possess the possibility of seeing our promise delivered from the enemy when we join in faith with the Messianic people of Israel as the Canaanite woman did. She saw in the potential of the crumbs under the table her deliverance because she knew that under the divine ‘shadow of fellowship’ with the Father was the blessing of deliverance and true joy.
She walked on the same path as Christ in order to meet Him as the true Rock and to be captured by His love and mercy. It was a woman who came from the land of God’s Promised Land Canaan, which He promised to His people Israel, and who now became the ‘prey’ through Jesus’ love (cf. Matthew 15:21-28 i.c.w. Psalm 23:5).
 
Matthew 15:21-28:
21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon (Note: means ‘catching fish’).
22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter (Note: promise, destiny) is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
 
Psalm 23:5:
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
 
Because the Canaanite woman was faithful in small things through her faith, she was set free with her given promise represented by her daughter (cf. Luke 19:17).
 
Luke 19:17:
17 “ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
 
She honored Jesus and the Holy Spirit with her full surrender of faith in a time of struggle for her promise, much like Gideon’s three hundred warriors did when they lapped the water like dogs (cf. Judges 7:4-7).
 
Judges 7:4-7:
4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”
5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.”
6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.
7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.”
Is Your Promise in Captivity?
 
If you feel that your promise has in some way been captured or set captive by the enemy, then be encouraged now to claim the potential of God’s word spoken to you, which you have been carrying in your heart for quite some time, by speaking it aloud over your life.
 
It doesn’t matter how small or insignificant the word seems to you but your faith that connects to your promise brings you to freedom.
 
Caleb was from the tribe of ‘Judah’ which means ‘praise, worship’ and was the son of ‘Jephunneh’ (cf. Numbers 13:6) whose name means ‘to whom the way is made straight; turn around or he will be prepared’.

This means that we as saints are called to release a new sound of worship to God that leads people to repent as well as to glorify the Father and that He draws closer to us (cf. James 4:8).
 
James 4:8:
8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
 
Both components of the spies ‘Joshua and Caleb’ belong together and cannot be separated. There is only one city, one bride and one precious olive tree.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

As the people of God, we are in a phase in which Jesus Christ, as the Word of God unlocks the revelatory truth for this time and the time to come through His Spirit, in order to help us go forward in greater liberty and power of the Spirit (cf. John 1:4.14 i.c.w. John 8:31-32).
 
John 1:4:
4 In him was life, and that life was the light of all mankind. …
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
 
John 8:31-32:
31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.
32 Then you will know the truth, and the truth will set you free.”
 
The Word of God in Transition and the Greater Dimension of Revelatory Truth
 
We go through periods of time where the Word of God is in a phase of transition to contribute to greater liberty and power within us. In such periods of time, the Holy Spirit calls us to move from our present status further into a greater dimension of the revelatory truth of the Word of God.
 
This is accompanied by the presence of the waters of the crystal sea, which are before the throne of God, and the facets of the various spiritual movements in the midst of the throne room such as:
 
  1. the twenty-four elders before the throne => royal priesthood of the redeemed,
  2. the slain Lamb of God => the love of God in the form of His given sacrifice for mankind,
  3. the four beings => the fourfold presence of the face of God in the form of the King, the Father as priest, the Son of Man as the image of God and the Prophet,
  4. the lightnings => the governing power of God,
  5. the seven torches => the seven spirits of God in the structure of His inner consuming being, … (cf. Revelation 4:4-6, Revelation 5:6).
Revelation 4:4-6:
4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.
5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God.
6 Also in front of the throne there was what looked like a sea of glass, clear as crystal. In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back.
 
Revelation 5:6:
6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
 
Based on the life of Jesus Christ on earth as the Son of Man, with the help of the Holy Spirit’s guidance, we can even extract strategies that will help us in our spiritual development and assist us in our walk with Jesus Christ.
 
In this context, the Lord put His emphasis on Matthew 15:29, where Jesus continued the journey with His disciples and came to the Sea of Galilee, the Sea of Chinneroth (Note: ‘harp’) and sat down on a mountain there.
 
Matthew 15:29:
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.
 
This going up includes a new overview of coming events from the presence of God’s governmental presence, as Jesus was near the sea and sat down on the mountain. From this it is clear that the Word of God was announcing a new time, as ‘peaks’ are often associated with beginnings for God, such as the beginnings of times like Rosh Chodesh, the beginning/peak of the month, or Rosh ha-Shanah, the beginning/peak of the year.
 
The Open Door and the High Sound of Worship
 
Here it is significant that we pass through the open door of a new time in Christ and enter into symbiosis with the high sound of worship. This is like the Sea of Galilee, representing the voice of David, as it corresponds in geographic form to a harp (cf. Revelation 14:2-3a).
 
Revelation 14:2-3a:
2 And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps.
3a And they sang a new song before the throne and before the four living creatures and the elders. …
 
This sound creates a new movement that testifies to the depths and heights of God (Note: water and thunder) in order to reveal the dimension of the length and breadth of God’s love in heaven and on earth like a harpist is playing the harp to and from the body (cf. Ephesians 3:17-19).
 
Ephesians 3:17-19:
… 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.
 
The going up of Jesus Christ as the Word of God on the mountain results in many in need being supernaturally drawn by the power of the Heavenly Father and entering into this high realm of sonship of God in order to be renewed (cf. Matthew 15:30-31).
 
Matthew 15:30-31:
30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.
31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
 
The Restoration and Repositioning
 
This renewing power of restoration entails a repositioning that is equivalent to Jesus’ statement who spoke that some will be last and some will be first (cf. Luke 13:30).
 
Luke 13:30:
“… 30 Indeed there are those who are last who will be first, and first who will be last.”
 
This is evident from the enumeration of the needy in Matthew 15:30-31, whose position changed after they got healed.
 
Their healing should serve us as an indication of the restoration of the ways represented by the lame, vision represented by the blind, obedience represented by the dumb/deaf and the ability to carry out the will of God represented by the maimed.
 
The restoration results in the intensification or concentration of apostolic power in combination with the Word of God as well as the internalization of the Word of God in the midst of those who hunger and thirst for it (cf. Matthew 15:32.34-36 i.c.w. John 6:35).
 
Matthew 15:32.34-36:
32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.” …
34 “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”
35 He told the crowd to sit down on the ground.
36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
 
John 6:35:
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
 
This results in a new depth dimension of the Word of God that includes the power of the Spirit in the midst of the Word and not the power of the letter alone, which is accompanied by legalism and brings death (cf. Matthew 15:37 i.c.w. 2 Corinthians 3:6).
 
Matthew 15:37:
37 They all ate and were satisfied. Afterward the disciples picked up seven baskets full of broken pieces that were left over.
 
2 Corinthians 3:6 (The Jewish New Testament from David H. Stern):
6 He has even made us competent to be workers serving a New Covenant, the essence of which is not a written text but the Spirit. For the written text brings death, but the Spirit gives life.
 
Accordingly, let us be encouraged to draw from the depths of God’s Word the mysteries in Christ and to deliver His communication of revelatory truth to those who long for it, so that they may be strengthened by the Spirit of the Father in the inner man (cf. Psalm 42:7a i.c.w. Colossians 2:2b-3; 1 Corinthians 2:13; Ephesians 3:16).
 
Psalm 42:7a:
7a Deep calls to deep in the roar of your waterfalls; … (Note: the voice of Jesus is like the sound of many waters; cf. Revelation 1:15b).
 
Colossians 2:2b-3:
… 2b they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.
 
1 Corinthians 2:13:
13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.
 
Ephesians 3:16:
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; …
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

As the people of God, we are approaching the end of the biblical year of ‘Pe-Aleph’ (Note: 5781) in the blessing cycle of the Lord, which ends each year with the biblical month ‘Elul’. This month leads into the new biblical year 5782 (Note: starting on Monday evening, the 6'th of September 2021), which begins with the month of Tishrei/Ethanim, so I would like to point to the meaning of the new blessing cycle in a prophetic context.
 
The Door, the Alpha and the Omega
 
When in the calendar of God a time cycle comes to an end, at such a time there is a door in the middle of the upward moving time spiral of the Lord, announcing the new time cycle. This door can be equated with an entrance and exit that is open to close.
 
This is the exit closing the old time phase and is also an entrance that leads into a new time field of God.
 
Jesus Christ is the Alpha and the Omega, which means that He is our span of life in the temporary time, who covers it, and is the door through which we enter a new, nurturing, temporary time in the midst of the cycle of eternity. Thus, the biblical end of the year as well as the biblical beginning of the year has a special significance (cf. Revelation 22:13; Deuteronomy 30:20 i.c.w. John 10:9).
 
Revelation 22:13:
13 I am (note: Jesus Christ) the Alpha and the Omega, the First and the Last, the Beginning and the End.
 
Deuteronomy 30:20:
… 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life (note: span of your life), and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
 
John 10:9:
9 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.
 
The Geographical Shift of the Prophet Elijah and the City Gate
 
When a biblical year comes to an end and leads into a new year, this is also an indication that the economy within the Kingdom of God is also realigning itself, which is equivalent to the geographical transition of the prophet Elijah when he went from the brook Kerith to Zarephath, which belonged to Sidon and was located by the sea.
 
While Elijah, in accordance with the will of God, changed places and was at the city gate of Zarephath (note: symbol of a time that ends and a new time that begins), God showed him the new source of provision for his future, which was a widow who had a son.
 
Since the widow listened to and trusted the instructions of the prophet Elijah, first Elijah and then she herself was provided in a new or supernatural way. The prophet as well as the widow and her son entered into a new time cycle of God's provision (cf. 1 Kings 17:2-16).
 
Encouragement to Invest
 
In view of the beginning of the new biblical year 5782, I would like to encourage every reader to sow in faith with an investment via ‘Paypal’ (Note: see button ‘Investment in the Kingdom’ below) into the ministry of CRAZYCHRISTIANS in the Kingdom of God.
 
It is our concern to make calls like this at the right time, when this falls within a significant time frame of God! He will release great blessings (note: in spirit, soul and body) for everyone who knows how to cultivate their spiritual field at the right time.
 
May the LORD bless every investor who sows with a ‘firstfruit’ into eternity (cf. Leviticus 23:9-11 i.c.w. 1 Corinthians 9:11; Philippians 4:17; Galatians 6:6-7).
 
 
Note: CRAZYCHRISTIANS is not an official organization so we can´t send you a tax deductible receipt.
 
We will be happy to provide an invoice upon request.
 
A sweet and spirited year 5782,
 
Daniel Glimm & CRAZYCHRISTIANS Team