In the early hours of the night of July 04, 2025 | 08’th of Tammuz 5785, I woke up with my gaze drifting to the door of our bedroom. There I saw a light emanating from the street lamp and shining on the top right-hand side of our doorframe in our room. The light covered the lintel and the upper right part of the doorpost, creating the number ‘1’.
 
I then fell asleep again and had a dream. I saw a couple as a leadership team leading a saint through different areas that I knew in that dream were the different levels of the spiritual dimension of Reuben. These levels included different emotional realms and emotional influences that the saint was being guided through.
 
During the dream, I woke up at different intervals and noticed the smell of campfire smoke (Note: symbol for passion) in the atmosphere that literally accompanied the dream. As I looked from the bedroom, at the upper threshold of the door frame and the right doorpost, I knew that both sides related to the Hebrew letter ‘Mem’ and the letter ‘Nun’, which together make the numerical value ‘90’.
 
Both letters are related to water. The Hebrew letter ‘Mem’ represents ‘surging water’ and the letter ‘Nun’ means, among other things, ‘fish’ and are connected to the dimension of Reuben, who was a firstborn and, according to the blessing of his father Jacob, is like surging or turbulent water (cf. Genesis 49:3-4a).
 
Genesis 49:3-4a:
3 ‘Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honour, excelling in power.
4a Turbulent as the waters, …
 
It is interesting to note that the Hebrew letter ‘Mem’ if it is written as a word carries a double ‘Mem’, with the first letter open and the second letter closed. In this context, this is a reference to the twofold portion of the firstborn, as Deuteronomy 21:17 reveals.
 
Deuteronomy 21:17:
17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.
 
However, the twofold portion also points to the challenge that we may go through to come into the blessing of the ‘double’, which is shown because of the life of Job but also the people of Israel (cf. Job 42:10; Isaiah 61:7).
 
Job 42:10:
10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.
 
Isaiah 61:7:
7 Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours.
 
The Realm of the ‘Tzadikim – Righteous’ in Christ
 
The number ‘90’ refers to the realm of the ‘righteous – Tzadikim’ in Christ Jesus who have gone through challenging phases of life under the guidance of the Holy Spirit and are specially trained to support others in similar challenges. As a result, they have a distinct inner peace that they maintain even in difficult situations to effectively assist others.
 
From the peace of God, which is connected to the wisdom of the Lord, they help people to align themselves correctly with the will of God in the turbulent waters and to act accordingly.
 
It is the realm of the righteous who live in the sonship of Christ and are like firmly rooted trees by the water, which points to the Spirit (cf. Psalm 1:1-3; Jeremiah 17:7-8; Revelation 22:1-2).
 
Psalm 1:3:
3 That person (Note: the righteous) is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither – whatever they do prospers.
 
Jeremiah 17:7-8:
7 “But blessed is the one who trusts in the Lord, whose confidence is in him.
8 They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.”
 
Revelation 22:1-2:
1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
 
The Blind and the Saliva of Christ
 
If we take a closer look at the man who was blind from birth and whom Jesus healed, it is also no coincidence that he should wash himself in the water of the Pool of Siloam after coming into contact with Jesus’ saliva on his eyes (cf. John 9:6-7).
 
John 9:6-7:
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.
7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
 
This shows that we must first become one with God’s vision for our lives in order to fulfill our destiny as messengers or ambassadors of the Lord. Furthermore, Jesus similarly healed a blind man in Bethsaida with the help of His saliva, who saw the people who were present there walking around like trees, which can be seen as a reference to the realm of the righteous in Christ Jesus (cf. Mark 8:22-25).
 
Mark 8:22-25:
22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him.
23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
 
It is important for us to recognize in this that Jesus used His saliva to heal the eyes because His voice is like the sound of many waters and the testimony of Jesus, the spirit of prophecy (cf. Revelation 1:15b i.c.w. Revelation 19:10e).
 
Revelation 1:15b:
… 15b and his voice was like the sound of rushing waters (Note: here symbol for saliva).
 
Revelation 19:10e (KJV):
… 10e for the testimony of Jesus is the spirit of prophecy.
 
The Righteous in the Sonship of Christ
 
As a righteous person in the sonship of Christ, you are a mandate bearer who establishes true peace, because establishing peace is at the core of what it means to be a son of God, i.e. when we orient ourselves to the begotten Son of God, Jesus Christ, His statement resonates in our spirit man: “My peace I give to you.” This peace, which is eternal peace, is given based on the sonship and union with God through the blood of His Son (cf. John 14:27; John 3:16).
 
John 14:27:
27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
 
John 3:16:
16 For God [Note: the Father] so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
 
This results in a moment of reflection and the coordinated action out of the rest of God, which we need more than ever at a time like this.
 
Acting out of the Rest of God
 
The rest of God is not to be understood as slumber or sleep, but it is a rest in the form of an extraordinary tranquility and inner stillness, i.e. a state of inner peace without being inwardly agitated by challenging circumstances. Divine rest is to be in the middle of the storm, where the wave does not exist even though it is all around you, similar to the time of Jesus when He walked on the turbulent water and thereby taught Peter to govern amid the stormy waters (cf. Matthew 14:25-31).
 
Matthew 14:25-31:
25 Shortly before dawn Jesus went out to them, walking on the lake.
26 When the disciples saw him walking on the lake, they were terrified. ‘It’s a ghost,’ they said, and cried out in fear.
27 But Jesus immediately said to them: ‘Take courage! It is I. Don’t be afraid.’
28 ‘Lord, if it’s you,’ Peter replied, ‘tell me to come to you on the water.’
29 ‘Come,’ he said. Then Peter got down out of the boat, walked on the water and came towards Jesus.
30 But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’
31 Immediately Jesus reached out his hand and caught him. ‘You of little faith,’ he said, ‘why did you doubt?’
 
But for this, it is necessary that we live in a greater power of faith that has led to a transformation in which others can no longer recognize our own person in the way they did before. This is what happens when you know yourself in Christ Jesus and have a perspective that is centered in the right place.
 
Do we realize that we can either look at something terrible and triggers fear? Or can we still have peace? It depends on the perspective from which we look. Therefore, as saints, we should pay attention to how we look at circumstances!
 
Godly rest is not an interruption of activity. It is an actively present and inner peace that we receive in our hearts before God. Abiding in divine rest involves remaining in grace and abiding in that center no matter what - trusting in the LORD to whom all glory is due in all times. This centering does not mean that we sit passively at home or withdraw from areas of responsibility, because that does not involve rest, but rather comfort. As saints, we are at rest in Christ Jesus Himself while we live actively.
 
Resting in the depths of our being is therefore not laziness. Some believers think that resting means stopping everything. We should be aware that God is at rest. Jesus let us know that He and His Father are at work until now and yet the Bible says that God is at rest (cf. John 5:17).
 
John 5:17:
17 In his defence Jesus said to them, ‘My Father is always at his work to this very day, and I too am working.’
 
Divine rest is a mystery of its own - God who works and rests is the God He is. The idea of rest is probably one of the most important keys to unlocking the depth of what is within us, similar to the statement ‘be still and worry about nothing’ (cf. Philippians 4:6-7).
 
Philippians 4:6-7:
6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
 
One way for us as saints to recognize inner peace is by believing something unreservedly, trusting in it and living independently of external circumstances. Faith is an expression of inner peace (Note: the resting in God) and not of emotional unrest, as many of us may assume. In fact, the faith that results from calmness is stronger than the faith that results from hectic activity, which often results from the soulish drive.
 
Faith produces inner peace, which we receive from the Father. Peace in turn empowers faith, because without faith there will be no peace and without peace there will be no faith. And without faith we have no works (Note: convictions, words in our communication as well as behavior), which are only revealed through faith (cf. Hebrews 4:3-5 i.c.w. James 2:18).
 
Hebrews 4:3-5:
3 Now we who have believed enter that rest, just as God has said, ‘So I declared on oath in my anger, “They shall never enter my rest.” ’ And yet his works have been finished since the creation of the world.
4 For somewhere he has spoken about the seventh day in these words: ‘On the seventh day God rested from all his works.’
5 And again in the passage above he says, ‘They shall never enter my rest.’
 
James 2:18:
18 But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds.
 
For us, the number ‘1’ also prophetically points to fellowship with the Father, which we, as sons of God led by the Spirit, can only receive if we seek this rest in God and give up dead works.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHESIED ON THE 02’nd OF JULY 2025 | 06’th OF TAMMUZ 5785, NAJOTH BERLIN – SPANDAU
 
“There is the power of the revelatory knowledge of God that causes the voice of Christ to be heard to recognize and experience Him in greater dominion in your personal life!
 
People look at your circumstances and say that you are in weakness, but the LORD says, “Now is the time that I am bringing you to a new and higher level of the Spirit! You will receive supernatural power from Me that does not come from man, but from the realm of the dominion of My Son Jesus Christ!
 
I center you in the power of My testimony to speak out what I show you!”
 
There is the spirit of legalism and religiosity that feels challenged by your boldness and is lured by My Spirit into ‘nakedness’ to lose power (cf. Matthew 26:64-65a)!
 
There is the color ‘red’, which leads into the color ‘light blue’, because there is a correlation between the natural and the spiritual realm within My ecclesia! This is related to sacrifice and power, says the spirit of the prophet!
 
Within the realm of My power, I am initiating a shift that will cause you to recognize Me in power, authority and majesty in a new way so that you will speak, says the LORD (cf. Revelation 1:12-17a-b)!
 
As you encounter the higher realm of the LORD, greater glory will open that will be recognizable on your face (cf. Exodus 34:29)!
 
It is the glory that carries within it the power and strength that makes you a leading force from which the dignity of God emanates to mankind (cf. Genesis 49:3)!
 
The mistakes of your past serve as a catalyst for you at this time because you have repented of them and returned to the center of God’s will! Therefore, your unbridled emotions and feelings have been transformed into obedience and reverence towards leadership!
This causes you to have been led into a season of advantage and to secure others in their promise with spiritual determination coupled with supernatural boldness in spiritual warfare (cf. Joshua 1:14b-18)!
 
Do not be unsettled when the face changes within the leadership, because it is a sign of the presence and character of God in this time, which is reaching out into your future as light through the released dynamic of the Word of God and covering it as the “eagle’s shadow of light”, says the spirit of the prophet (cf. Psalm 119:105)!
 
I am fixing you in the realm of the spirit to establish My triumph before the visible and invisible world in the spiritual battle! Do not retreat, but expand and occupy the land of promise, says the LORD (cf. John 19:30 i.c.w. Revelation 5:6)!”
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

During a time of worship on June 19, 2025 | 19’th of Sivan 5785, I heard this question as it was resonating in my spirit, “How are we prepared if the time has changed before we have changed into time?”
 
The Holy Spirit then led me to the scripture from Mark 11:23, where Jesus spoke of the shifting of the mountain, the process of which includes speaking in faith or prophesying in faith (cf. Romans 12:6).
 
Mark 11:23:
23 ‘Truly I tell you, if anyone says to this mountain, “Go, throw yourself into the sea,” and does not doubt in their heart but believes that what they say will happen, it will be done for them.
 
Romans 12:6:
6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; …
 
Jesus made the statement about shifting the mountain in reference to the power of faith and prayer. In connection with the question being asked, the LORD emphasized the reference to the fact that the moving of the mountain is connected with the moving of time.
 
We should know that in a biblical context, the end as well as the beginning of a time is connected with the ‘top of a mountain/rock’, as temporal beginnings in Hebrew start with the word ‘rō`š’, which means, among other things, ‘top of a mountain or rock’.
 
The Peak of Time and Prophesying to the Mountain
 
The Lord was speaking that it is up to us to move adverse times according to the power of our faith, which means that we must see the plan of God before our spiritual eyes in order to speak it out to the ‘mountain’ in the visible world (cf. Hebrews 11:1).
 
Hebrews 11:1:
1 Now faith is confidence in what we hope for and assurance about what we do not see.
 
This releases revelatory truth that initiates the shift of time and echoes in the spiritual atmosphere, resonating in our spirit man and bringing him into a certain kind of vibration to bring forth a new day. It is the Spirit of God that hovered or vibrated over the waters at the beginning of creation and cooperated with the light of the Word that proceeded from the mouth of God, i.e. the revelatory truth, so that the first day came into existence (cf. Genesis 1:1-5).
 
Genesis 1:1-5:
1 In the beginning God created the heavens and the earth.
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, ‘Let there be light,’ and there was light.
4 God saw that the light was good, and he separated the light from the darkness.
5 God called the light ‘day’, and the darkness he called ‘night’. And there was evening, and there was morning – the first day.
 
It is required at this time that we, as saints of the ecclesia, speak the right words into the time at hand so that time must conform according to God’s eternal plan without being changed prematurely by the adversary. Even where there are ‘kings’ on earth led by the enemy who reject the biblical values in the respective society through the influence of changing laws and thus change the times, we as the ecclesia are called upon to prophesy against this adverse ‘mountain’ of time.
 
Here it is important that we cooperate with the presence of God’s governmental rule in the form of the crystal sea (cf. Revelation 4:6a), so that His presence with our intervention in the spirit of prophecy (cf. Revelation 19:10e), which includes the testimony of Jesus, swallows up the mountain of ‘evil time’, according to the principle of 1 Corinthians 15:54-55.
 
Revelation 4:6a:
6a Also in front of the throne there was what looked like a sea of glass, clear as crystal. …
 
Revelation 19:10e:
‘… 10e For it is the Spirit of prophecy who bears testimony to Jesus.’
 
1 Corinthians 15:54-55:
54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true [cf. Isaiah 25:8; Hosea 13:14]: ‘Death has been swallowed up in victory.’
55 ‘Where, O death, is your victory? Where, O death, is your sting?’
 
It is something temporary and strategically planned evil that will be swallowed up by the eternal good if we prophesy against this ‘mountain’ of evil time according to God’s plan and our faith.
 
The Hebrew word used for ‘sea’ in the Word of God is => jām’ and also means ‘west’. It indicates the direction of the water because the west is connected to large bodies of water such as the sea or the oceans. The west is the direction of the setting sun, which is an indication of the end of things, of a day or a period of time. <= (Part of the ‘Prophet's Dictionary’ by Paula A. Price, Ph. D.; page 582)
 
Together with the explanation of the word ‘sea’, we can see that the correct classification of time according to God’s perspective includes a victorious conclusion of the time of evil for a certain period of time to keep a window of grace open for sharing the good news (cf. 2 Kings 7:9).
 
2 Kings 7:9:
9 Then they said to each other, ‘What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.’
 
According to biblical understanding, saints who are aware of the kingship and priesthood in Christ Jesus, our Lord, are authorized to move ‘mountains’ in different ‘characteristics’ or forms. They possess the power to remove any adverse circumstance to maintain a path of confidence according to Jeremiah 29:11.
 
Jeremiah 29:11:
‘… 11 For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future. …’
 
When you see from the perspective of Jesus’ kingship and priesthood, you are empowered to stand confidently and uprightly in confidence and steadfastness before the throne of grace and receive the new time from the hands of the Heavenly Father (cf. Hebrews 4:16).
 
Hebrews 4:16:
16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
 
The Vision about the Middle East
 
In connection with the question mentioned and the displacement of time, a vision opened before my spiritual eye about the current events and time of the conflict in the Middle East between Israel and Iran.
 
I saw a map of the nations in the Middle East with a dragon with two outstretched wings above it. Then I saw two hands come out of the sky and grab the dragon by its two wingtips and tear these wings so that blood flowed from the dragon’s body. I realized that the right wing was Iran, and the left wing was Egypt. I was then led to the Bible passage from Leviticus 1:14-17, which is about the burnt offering in the form of two kinds of doves, one a turtledove and the other a young pigeon.
 
Leviticus 1:14-17:
14 ‘ “If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.
15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar.
16 He is to remove the crop and the feathers and throw them down east of the altar where the ashes are.
17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
 
As I was reading this scripture, the Lord was saying that the turtledove was Israel and the other dove was Iran.
 
While the vision with the dragon was present and the truth of the biblical passage from Leviticus 1 was added in, another sequence opened up in the vision, so that I now saw a golden altar that was shining. Then I saw the two previously mentioned hands, which were the hands of the eternal high priest according to the order of Melchizedek, holding an already sacrificed turtledove in His left hand and another sacrificed pigeon in His right hand.
 
Now the hands brought the doves to the sides of the golden altar and pressed them against it so that blood flowed out and covered the altar. Then I heard a voice saying: “There will be pain in Israel and pain in Iran.” This pain will lead to a phase of salvation, so that there will be a realization of the truth. The LORD said that the pain is caused by pride within these two nations.
 
When I saw the doves, the LORD let me know that it is about spiritual poverty because Yeshua or Jesus is rejected as truth, which is why the painful experience exists.
 
At this point it should be noted that every nation on earth without Yeshua or Jesus Christ has a certain ‘poverty testimony’ and lacking redemption it struggles with adverse circumstances.
 
Therefore, let us be active in the spirit of prophecy which includes the communication of Yeshua or Jesus to speak what He sees and implement into our spirit so that we speak to the adverse time so that it is swallowed up like a mountain by the governmental rule of God. It is the LORD who has the sovereignty of the air (Note: air supremacy) or spiritual authority over that region in the Middle East, even when the prince of the air with his subordinate princes of that region opposes God’s plan.
 
God’s sovereignty in the air is expressed over the region of the Middle East through the angelic princes Gabriel and Michael, who are to be supported as the ecclesia in prophetic intercession (cf. Daniel 10:20-21 i.c.w. Luke 18:7-8).
 
Daniel 10:20-21:
20 So he [Note: Gabriel] said, ‘Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21 but first I will tell you what is written in the Book of Truth. (No-one supports me against them except Michael, your prince).
 
Luke 18:7-8:
7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off?
8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?’
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm