This message is to help understand the anointing of Jehu, the king of Israel at the time when the evil influence of Jezebel was raging. It should help us in order to stand against this power in the boldness of Jehu.
 
Jezebel was the wife of king Ahab and they operated from the territory of Jezreel, whose region belonged to the tribe of Issachar.
 
Issachar carried a prophetic calling that involved recognizing the times of God, as well as instructing God’s people what to do at the appointed times (cf. Joshua 19:17-18a; 1 Chronicles 12:32).

Joshua 19:17-18a:
17 The fourth lot came out for Issachar according to its clans.
18a Their territory included: Jezreel, …
 
1 Chronicles 12:32:
… 32 from Issachar, men who understood the times and knew what Israel should do – 200 chiefs, with all their relatives under their command; …
 
Jezreel (Note: ‘God sows, or God scatters.’) was a place located in the region of Samaria (Note: ‘watching mountain or belonging to the watchman’). The location is a reference to the position of prophetic overview and proper prophetic communication in time as well as understanding about investing in the Kingdom of God to scatter the enemy.
 
The Adversary’s Plan to tear out of God’s Promise
 
It is the enemy’s plan to occupy and control our time field or the promise set by God within time or even to tear us out of God’s promise.
 
One of these influences that the adversary uses is that of ‘Jezebel’, who seeks to attack the authority of the saints in order to intimidate, control and manipulate them with the aim of finally bringing them down.
 
Since authority in a spiritual context is associated with men and can also be described as ‘manhood in Christ’, it is Jezebel’s intention to rob ‘manhood’.
 
Masculinity in Christ has nothing to do with sexual masculinity in the natural realm. When we speak of ‘masculinity’ in Christ, it implies the authority, power and fruitfulness of Christ in the spiritual realm. Thus, ‘manhood in Christ’ refers to men and women in the ecclesia, as it is about life in Christ Jesus (cf. Galatians 3:28).
 
Galatians 3:28:
26 So in Christ Jesus you are all children of God through faith, …
 
Saints who encounter the evil influence of Jezebel are urged to practice spiritual vigilance in order to remain steadfast in their ‘manhood in Christ’, that is, authority in Him.
 
In order to shed more light on this revelation, an explanation of Jezebel and her court will serve us at this point.
 
The Influence of Jezebel in her ‘Court’
 
At the time of Jezebel, there was a strong influence of temple prostitution and idolatry. The officials who were employed at Jezebel’s court were not normal officials as we know them today, but her servants were eunuchs (cf. 2 Kings 9:32).
 
2 Kings 9:32:
32 He (Note: Jehu) looked up at the window and called out, ‘Who is on my side? Who?’ Two or three eunuchs looked down at him.
 
A eunuch is a man who has undergone castration and whose genitals have been removed or mutilated, sometimes in different regions.
 
Granting the influence of the demonic principality of Jezebel has devastating results, which are expressed, for example, through fornication, manipulation, control and domination as well as betrayal.
 
Jezebel knew how to murder the prophets and intimidate them through her communication, even bringing them to a state of despair so that they no longer wanted to live, which is made clear to us by the life of Elijah, who suffered under her rule (cf. 1 Kings 19:1-4).
 
1 Kings 19:1-4:
1 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword.
2 So Jezebel sent a messenger to Elijah to say, ‘May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.’
3 Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,’ he said. ‘Take my life; I am no better than my ancestors.’
 
The Anointing of Jehu as King of Israel
 
At this time, Jehu was not yet king of Israel, as he was only later publicly confirmed as king of Israel by the anointing of Elijah, commissioned by God, and by one of his servants on behalf of Elisha (cf. 1 Kings 19:16a i.c.w. 2 Kings 9:1-3.6-7).
 
1 Kings 19:16a:
16a Also, anoint Jehu son of Nimshi king over Israel, …
 
2 Kings 9:1-3.6-7:
1 The prophet Elisha summoned a man from the company of the prophets and said to him, ‘Tuck your cloak into your belt, take this flask of olive oil with you and go to Ramoth Gilead.
2 When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room.
3 Then take the flask and pour the oil on his head and declare, “This is what the Lord says: I anoint you king over Israel.” Then open the door and run; don’t delay!’ …
6 Jehu got up and went into the house. Then the prophet poured the oil on Jehu’s head and declared, ‘This is what the Lord, the God of Israel, says: “I anoint you king over the Lord’s people Israel.
7 You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord’s servants shed by Jezebel.
 
The anointing of Jehu as king of Israel reveals how important it is to be confirmed in the respective God-ordained authority at the right time in order to effectively oppose the present influence of evil at the predestined time determined by God.
 
Through the anointing and the prophetic word spoken over Jehu, he stood boldly against the intimidating and manipulative communication and seduction of Jezebel.
The name ‘Jehu’ means ‘YAHWEH is HE!’ and was an important proclamation before the visible and invisible world to curb the evil influence of Jezebel.
 
The Result of Jezebel’s Evil Influence
 
The evil influence of Jezebel can be seen in the fact that the saints who have become victims of this power are kept in a spiritual, unfruitful realm so that no true fruit can be produced.
 
The satanic and evil spirit of Jezebel abuses people in order to keep the saints low in their gifts or talents so that they are prevented from developing spiritually.
 
She puts her victims on the siding in order to force them to give up.
In such situations, we should ask for open eyes of the heart to recognize the ‘anointing of Jehu’ that comes with ‘dust’ (cf. 2 Kings 9:17a).
 
2 Kings 9:17a:
17a When the lookout standing on the tower in Jezreel saw Jehu’s troops approaching (Note: like a dusty cloud), …
 
The anointing of Jehu is designed by God to reveal ‘manhood in Christ’ in terms of spiritual authority, empowerment, fruitfulness in the Spirit in the midst of intimidating wickedness in order to confront it and help destroy it.
 
No matter where we face the influence of Jezebel in our environment, we should be ready to recognize the ‘anointing of Jehu’ and be connected with it.
 
If the goats of Jacob were already multiplying and only by looking at shaved sticks of wood were animals of different colours and strength conceived (cf. Genesis 30:37-39), how much more is it in God’s interest to bring His people into a powerful and bold anointing to defeat the evil principality of Jezebel.
 
Genesis 30:37-39:
37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.
38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted.
 
The biblical passage from 2 Kings 9:30-33 gives us information about this divine connection or cooperation during Jezebel’s evil influence.
 
2 Kings 9:30-33:
30 Then Jehu went to Jezreel. When Jezebel heard about it, she put on eye makeup, arranged her hair and looked out of a window.
31 As Jehu entered the gate, she asked, ‘Have you come in peace, you Zimri, you murderer of your master?’
32 He looked up at the window and called out, ‘Who is on my side? Who?’ Two or three eunuchs looked down at him.
33 ‘Throw her down!’ Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.
 
From this we can infer a strategy.
Jezebel wanted to intimidate Jehu by saying that he was Zimri in order to tell him covertly that he would take his own life by burning like Zimri (cf. 1 Kings 16:18).
 
1 Kings 16:18:
18 When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, …
 
But Jehu was not intimidated by Jezebel’s manipulative appearance and her bewitching statement nor was he distracted by it.
 
Even though it appears that the enemy is at his peak of evil and is using the influence of ‘revelation’ (Note: window) by mixing witchcraft (Note: makeup, cover up and whitewashed appearance) in it to manipulate so that the victory of God is not established on earth, we as the people of God should not be intimidated by it.
 
As people of God, it is our task to go forward sovereignly in the boldness of ‘Jehu’ or the ‘manhood of Christ’ and assist in the fall of evil.
 
When the eunuchs noticed the ‘manhood of Christ’ in Jehu, they were seized by the boldness of heaven and acted on his command to overthrow the evil and false prophetess from her palace of dominion (cf. Revelation 2:20 i.c.w. 2 Kings 9:32-33).
 
Revelation 2:20:
20 Nevertheless, I have this against you: you tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.
 
2 Kings 9:32-33:
32 He looked up at the window and called out, ‘Who is on my side? Who?’ Two or three eunuchs looked down at him.
33 ‘Throw her down!’ Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.
 
Here it is important that we move forward in the ‘manhood of Christ’ that encompasses His sonship, reflecting the consuming and holy nature of God with our gaze and continually moving forward in the holiness of God.
 
This is the presence of how Jesus appeared to the church at Thyatira, which was in spiritual warfare with the influence of Jezebel (cf. Revelation 2:18).
 
Revelation 2:18:
18 ‘To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.
 
As the eunuchs saw Jehu, the ‘divine manliness’ passed to the spirits of the eunuchs so that they no longer submitted to Jezebel’s power in its forms of witchcraft, control, manipulation and censorship.
 
They recognized their barrenness and seized the fruitfulness of the spirit to make themselves one with the triumph of God. We already know the outcome and it is worth risking something for it.
 
Let us therefore be bold and courageous like Jehu, for the LORD is with us!
 
Amen and Amen.

In His Wisdom,
 
Daniel Glimm



Benjamin, the son of Jacob, was blessed by his father with the quality of a wolf who takes his prey in the morning and distributes it in the evening. His name given by his father in connection with his ability as a wolf to use the portals of the day, namely as already mentioned the morning and the evening, to administer prey, reveals to us a mystery (cf. Genesis 49:27).
 
Genesis 49:27:
27 ‘Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.’
 
The Mystery of the Wolf
 
To explore this revelatory mystery, we study the Hebrew word for ‘wolf – sĕ'ēb’, that is composed of the Hebrew letters ‘Zayin’, ‘Aleph’ and ‘Beth’, which are ‘numbers of ones’ that result in the numerical value ‘10’ and pass into the dimension of the ‘tens’.
 
The numerical value ‘10’ is associated in Hebrew with the ‘hand – jād’ which carries within it the potential of ‘the little one’ which holds everything in the Word of God together to assist in fulfillment (cf. Matthew 5:17-19).
 
Matthew 5:17-19:
17 ‘Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them.
18 For truly I tell you, until heaven and earth disappear, not the smallest letter (Note: Greek ‘iōta’ points to the tenth Hebrew letter ‘jod’ with the numerical value ‘10’), not the least stroke of a pen (Note: Greek ‘kerạịa – hook, horn’ and points to the Hebrew letter ‘jod’ with the numerical value ‘10’), will by any means disappear from the Law until everything is accomplished.
19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practises and teaches these commands will be called great in the kingdom of heaven.
 
Behind this principle of ‘the small’, which leads over to the ‘big’ and relates to the leading hand of God to supply (Note: prey), we can recognize a reference to the Bible passage from 1 Kings 17:2-6. There we are told that during a famine, the prophet Elijah was directed by God to turn eastward to walk by the brook Kerith, which flows to the Jordan River. Furthermore, the LORD commanded the resident ravens to provide Elijah with bread and meat in the morning and evening.
 
1 Kings 17:2-6:
2 Then the word of the Lord came to Elijah: 3 ‘Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.
4 You will drink from the brook, and I have instructed the ravens to supply you with food there.’
5 So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there.
6 The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.
 
The Need for a New Perspective
 
For us as God’s people we can learn that in challenging circumstances it is needed to to turn our gaze, which implies a new perspective that comes with the beginning of the new day of the economy. This relates to the rising of the sun in the east and that most people go about their economic responsibilities during the day.
Moreover, in a prophetic context, the east symbolizes regeneration and renewal through the symbolism of the new dawning day, as well as the returning presence of God’s sonship in power (cf. Matthew 24:27)
 
Matthew 24:27:
27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
 
We can also see this clearly by the turning of the prophet Elijah eastward on God’s behalf. Here the supernatural provision of the prophet occurs according to the word of Matthew 4:4, where it says, ‘Man does not live by bread alone, but by every word that proceeds from the mouth of God.’
 
The ravens in this context may represent the presence of angels who bring the Word of God (Note: scroll) in the form of bread and meat to those who are spiritually minded (cf. Ezekiel 3:1; Jeremiah 1:9; Revelation 10:10a i.c.w. 1 Corinthians 2:12-14).
 
Ezekiel 3:1:
1 And he said to me, ‘Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.’
 
Jeremiah 1:9:
9 Then the Lord reached out his hand and touched my mouth and said to me, ‘I have put my words in your mouth.
 
Revelation 10:10a:
10a I took the little scroll from the angel’s hand and ate it. …
 
1 Corinthians 2:12-14:
12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.
13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.
14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.
 
The Prophet Elijah and the Prophet Jeremiah
 
It is interesting to note at this point that the prophet Jeremiah was a man from the tribe of Benjamin (cf. Jeremiah 1:1) and Elijah held the same spiritual office as Jeremiah, which shows that the ‘wolf’ cooperates with the ‘ravens’.
 
When studying about the cooperation between the wolves and ravens, we find that ravens in the wilderness or outdoors assist the wolves in their hunt for prey by flying attacks on the present prey animals when needed to show the wolves that there are prey animals in the region or place.
 
In addition, ravens often establish their nests near the wolf den, so young wolf pups become familiar with ravens and their call in this way, which shapes them as they grow up and helps them in their hunting later on.
 
From this it is clear that this kind of symbiosis between the wolf and the ravens encompasses the saying of the blessing of Jacob, who spoke to his son Benjamin of the importance of a wolf’s prey in the morning and in the evening.
 
The ravens also provided for Elijah at these times, though the ravens did not take prey, but in the form of the ‘ministering spirits’ assisted the prophet by bringing him bread and meat (cf. Hebrews 1:14).
 
Hebrews 1:14:
14 Are not all angels ministering spirits sent to serve those who will inherit salvation?
 
The bread in this context can be understood as the fundamental truth of God’s word (Note: Greek lọgos) and the meat as the revelatory truth of God’s word (Note: Greek rhẹma).
 
To understand more deeply the symbiosis between the ravens and the wolf, it is helpful to know that in the Word of God there is a winepress of the wolf and a rock of the raven, which, from a redeemed perspective, is transformation in the form of spiritual renewal associated with the laying down of our own will in Christ Jesus (cf. Judges 7:25a-b).
 
Judges 7:25a-b:
25a-b They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. …
 
Cooperating with ministering Angels
 
Accordingly, as God’s prophetic people, we are encouraged to be sensitive to the support of the angels who are commissioned by God. They are provided by the Lord of hosts to assist us in our circumstances with the Word of God that has been sent forth, so that we may increase in faith and continue our walk with Christ Jesus in steadfast confidence.
 
Anyone who would like to learn more about the area of ministering angels on behalf of the Lord is encouraged to familiarize yourself with this message ‘Ministering angels who bring help’ to learn to be familiar with this realm and with the will of God in it.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm



PROPHESIED ON THE 12’th OF NOVEMBER 2023 | 28’th BUL/MARCHESCHVAN, HOLY PLACE BERLIN
 
“The time of signs and wonders has already begun!
 
People are looking at burning ‘candles’ in this time, but I say to you: “Look at the mountains that are breathing fire in this time, because I touch them (cf. Psalm 104:32)! Count them and see from where they spit fire!”
 
Do not be unsettled by the burning fire, because we are entering the days of fire!
 
People are looking for the wind and the fire that comes from above! But the LORD says: “It is already burning on the earth (cf. Luke 12:49a)!”
 
I AM about to reveal MY favour in the midst of the fire that is already burning ‘below’!
 
It is a fire that wanted to destroy My righteousness, but I am revealing MY favour amid the fire!
 
It is not about the upper room at this time, but the furnace in the plain, so that the dimension of the ‘camels of fire’ and the ‘fiery bull’ are seen before the kings on earth! This dimension leads to the ‘political outcry’, says the LORD!
 
Amid the fire in the plain, is the door of God’s favour revealed, through which the people of the LORD pass with the presence of spiritual warfare and continue to conquer the land of promise!
 
There is the warrior of the LORD amid the fire establishing the favour of God in HIS people, says the spirit of the prophet!
 
It is the abiding in the power of the Word that goes along with HIS glory!
 
It is the fiery flaming sword of the LORD surrounded by the presence of the cherubim (cf. Daniel 3:19 i.c.w. Genesis 3:24)!
 
There are people among MY people who expect things to happen in the order they have learnt, but I am coming at this time in a different order!
First comes the fire and then the wind (cf. Daniel 3:24-25)!
 
Amid the true fellowship of saints, I will prove Myself strong, says the LORD (cf. Matthew 18:20)!
 
There is God’s predestined prey for HIS people and HIS favour to be found within the fiery nature of the ‘bull’!
It is not a humanly orchestrated presence of apostasy, but the presence of the Heavenly Father revealed!
This is about HIS zeal, says the Spirit of the prophet (cf. Song of Songs 8:6b-c)!”
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm