We know from Romans 8:28 that all things must serve us who love Jesus Christ for the good and therefore it is necessary for us to look at the experiences of the people of Israel from a redeemed perspective. This leads us to receive revelatory truth that takes us to continue on our path with a divine strategy.
 
Romans 8:28:
28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
 
The Call of God to Remember
 
Before the Jewish people could triumph and prosper in their land of promise, they were called to remember the land from which God had brought them out and the experiences they had had with Him (cf. Deuteronomy 4:9 i.c.w. Psalm 103:2).
 
Deuteronomy 4:9:
9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them.
 
Psalm 103:2:
2 Praise the Lord, my soul, and forget not all his benefits – …
 
In connection with this, we are going to address and look behind the statement of the people of Israel that at a certain time in the desert they remembered the food of Egypt (cf. Numbers 11:5).
 
Numbers 11:5:
5 We remember the fish we ate in Egypt at no cost – also the cucumbers, melons, leeks, onions and garlic.
 
Even though in this context the people of God expressed their displeasure, we may recognize in this, as redeemed in the blood of the Lamb, a revelatory truth that enriches us in our walk with Christ.
 
Taste and See!
 
Based on the Word, it is no coincidence that the people of Israel uniformly recalled to Moses the food they enjoyed in Egypt in the following order:
 
  1. fish,
  2. cucumbers,
  3. melons,
  4. leeks,
  5. onions,
  6. garlic.
 
Since it says in Psalm 34:8 that we should taste and see how good the LORD is, it becomes clear that it corresponds to the will of the Heavenly Father to internalize it in the form of the Word, similar to the twelve shewbread on the shewbread table, which are also called the bread of His presence (cf. Leviticus 24:5-9 i.c.w. John 6:35a).
 
Psalm 34:8:
8 Taste and see that the Lord is good; blessed is the one who takes refuge in him.
 
Leviticus 24:5-9:
5 ‘Take the finest flour and bake twelve loaves of bread, using one-fifth of an ephah for each loaf.
6 Arrange them in two piles, six in each pile, on the table of pure gold before the Lord.
7 By each pile put some pure incense as a memorial portion to represent the bread and to be a food offering presented to the Lord.
8 This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant.
9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.’
 
John 6:35a:
35 Then Jesus declared, ‘I am the bread of life. …’
 
It is God’s will and intention to prepare a table for us amid challenge or affliction with the aim that we taste and see Him, which involves lifting our gaze from the temporary to the eternal. It is so that we could in this way recognize His plan for us in this time and walk in it (cf. Psalm 23:5).
 
Psalm 23:5:
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
 
The Six Elements of the Food of Egypt
 
Returning now to the six elements of the food of Egypt, in a spiritual context the following revelation is hidden:
 
1. The fish is a call to study the mysteries of God in order to better understand the hidden nature of God (cf. Colossians 2:2b-3).
 
Colossians 2:2b-3:
..., 2b in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.
 
2. The cucumbers are a call to deal with the solid food, that is, the things that are not so easily digested and need to be stirred up in the inner man for a longer time in order to reach maturity and to discern properly from it (cf. Hebrews 5:14).
 
Hebrews 5:14:
14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
 
The Hebrew word for cucumber describes something hard that is difficult to digest.
 
3. Melons point to great ‘watery’ things to understand the presence of the Holy Spirit and His given revelatory truth (cf. John 7:38-39a i.c.w. Ephesians 5:26b-27).
 
John 7:38-39a:
38 Whoever believes in me (Note: Jesus Christ), as Scripture has said, rivers of living water will flow from within them.’ 39a By this he meant the Spirit, …
 
Ephesians 5:26b-27:
…, 26b cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
 
4. The leek is a call to understand the emerald covering presence of God as He reigns amid His people and reveals His goodness (cf. John 6:10-13 i.c.w. Revelation 4:3).
 
John 6:10-13:
10 Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there).
11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’
13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
 
Revelation 4:3:
3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.
 
The Hebrew word for leek describes the greening of a grassy place.
 
5. Onions are associated with the process of peeling something off and are thus a call to understand the meaning of the beginning and end of generations from the realm of eternity. In temporary time, this goes hand in hand with life and death in the realm of the one who is Alpha and Omega. Furthermore, it is related to the transfer of inheritance to secure the generations in the Kingdom of God and to expand it (cf. Revelation 1:8; Revelation 22:13).
 
Revelation 1:8:
8 ‘I am (Note: the Almighty) the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty.’
 
Revelation 22:13:
13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
 
6. Garlic points to the breath of God, which calls us to understand the truth of His Word, communicated correctively in love through the power of the Holy Spirit (cf. John 8:31-32).
 
John 8:31-32:
31 To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples.
32 Then you will know the truth, and the truth will set you free.’
 
The Hebrew word for garlic is related to exhaling, the pungent odour of which is to be smelled when breathing out.
 
As the people of God, let us internalize all the spiritual nourishment that the Heavenly Father gives us and thereby continue to truly mature in love for the one who is our head, namely Christ. Only in this way are we able to grow unified in the area assigned to us by Him within the framework of His divine diversity - His body with many members (cf. Ephesians 4:15-16).
 
Ephesians 4:15-16:
15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
 
We receive strength in our inner being when we receive spiritual nourishment and provision in order to emerge from the psychic realm of inhibiting evaluations that usually only keep us from having the perspective of eternity.
 
We need the strengthening of the Spirit of God in order to understand the circumstances from the triumph of the Lord and to be able to shape them in faith, because we are called to freedom (cf. Galatians 5:1).
 
Galatians 5:1:
1 It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

It is inevitable that there will be phases of loss in life that are forever in the context of the temporary realm which is also a fact for us as the people of God. Here we can choose to be wise that we take Jesus Christ and His behaviour and reaction in connection with loss as a role model.
 
It says in Matthew 14:13a that Jesus, after hearing of the murder of John the Baptist who was beheaded, and who was His cousin, decided to withdraw from the public eye for a time alone by boat to a lonely place.
 
Matthew 14:13a:
13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. …
 
Jesus’ decision shows that we, as God’s people, should definitely not dwell in pain in awful circumstances, such as loss, or try to deal with it in our souls alone.
 
Looking at the Circumstances from the Spirit
 
We can choose to separate ourselves from the environment of pain in order to enter into the realm of the spirit, namely into the presence of the Heavenly Father, who is the Eternal One and reigns on His throne for eternity.
 
As a result, we see the pain from the spirit and can react correctly. It is said that there is a crystal sea before the throne of God, which, among other things, reflects His reverence, His power and His love and carries His powerful voice (cf. Revelation 4:2-11; Revelation 5:6 i.c.w. Ezekiel 1:24).
 
Revelation 4:2-11:
2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.
3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.
4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.
5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God.
6 Also in front of the throne there was what looked like a sea of glass, clear as crystal. In the centre, round the throne, were four living creatures, and they were covered with eyes, in front and behind.
7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.
8 Each of the four living creatures had six wings and was covered with eyes all round, even under its wings. Day and night they never stop saying: ‘ “Holy, holy, holy is the Lord God Almighty,” who was, and is, and is to come.’
9 Whenever the living creatures give glory, honour and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say: 11 ‘You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being.’
 
Revelation 5:6:
6 Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
 
Ezekiel 1:24:
24 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings.
 
When we decide, like Jesus, to get into the boat and go out on to the water, it implies setting aside the pain in the presence of God, because it is the ‘wood’, so literally His grace, that carries us through the circumstance (cf. Isaiah 53:4a).
 
Isaiah 53:4a:
4a Surely he took up our pain and bore our suffering, …
 
While we are in the presence of God, it is the presence of the Heavenly Father that strengthens us and encourages us to go into worship. It is our worship that is an expression of trust in God and enables us to look away from ourselves and look to the Lord who reigns sovereignly for eternity.
 
As a result, we are strengthened in our spiritual man and receive confidence for the future without being trapped in the pain of loss and defeat.
 
Dealing with Sorrow and Acting on the Father’s Behalf
 
While Jesus was dealing with the loss of John in the presence of His Heavenly Father, many people from the cities followed Him on foot along the shore of the sea (cf. Matthew 14:13b).
 
Matthew 14:13b:
… 13b Hearing of this, the crowds followed him on foot from the towns.
 
Here it can be assumed that the people watched Jesus closely as He dealt with the loss of John the Baptist, so that they themselves learned from Him how to deal with loss or pain in the presence of God. Since these were people who came from the cities, this reveals to us that the people became potential witnesses of God’s way of dealing with pain and could have borne witness to it within their society (Note: city).
 
Based on Jesus’ reaction to the large crowd of people following Him from the shore, it is clear that He chose not to mourn the loss of His cousin John, but to continue actively building the Kingdom of God in this case by healing the sick (cf. Matthew 14:14).
 
Matthew 14:14:
14 When Jesus landed and saw a large crowd, he had compassion on them and healed those who were ill.
 
After Jesus healed the sick, amid increasing darkness and in a desolate region, He instructed His disciples to make use of the food available in the form of five loaves of bread and two fish. These two foods are a reference to the power of the Word and the mystery of God, which are the hidden treasures of wisdom and knowledge in Christ (cf. Matthew 14:15-18 i.c.w. Colossians 2:3).
 
Matthew 14:15-18:
15 As evening approached, the disciples came to him and said, ‘This is a remote place, and it’s already getting late. Send the crowds away, so that they can go to the villages and buy themselves some food.’
16 Jesus replied, ‘They do not need to go away. You give them something to eat.’
17 ‘We have here only five loaves of bread and two fish,’ they answered.
18 ‘Bring them here to me,’ he said.
 
Colossians 2:3:
… 3 in whom (Note: Christ) are hidden all the treasures of wisdom and knowledge.
 
As we can see from the biblical passage in Matthew 14, it was in the Heavenly Father’s plan for His Son Jesus to deal with the loss of John in His presence and then continue to carry out His will (cf. John 5:19-20).
 
John 5:19-20:
19 Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.
20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. …’
 
This clearly reveals that it was in the Heavenly Father’s will and interest that the people should encamp in the green grass to experience His presence of ‘YAHWEH-ROI’. This was God’s dimension, which ensured the provision of His people with His watchful eye (cf. Genesis 16:13 i.c.w. Psalm 23:1-3).
 
Genesis 16:13:
13 She (Note: Hagra) gave this name to the Lord who spoke to her: ‘You are the God who sees me [Note: EL RO’I],’ for she said, ‘I have now seen the One who sees me.’
 
Psalm 23:1-3:
1 The Lord is my shepherd [Note: YAHWEH RA’AH], I lack nothing.
2 He makes me lie down in green pastures, he leads me beside quiet waters, 3 he refreshes my soul. He guides me along the right paths for his name’s sake.
 
The Dominion Rest of God
 
In a prophetic context, Jesus led the people into the presence and dominion rest of God as He told them to lie down on the grass. Since grass is green and the throne of God is covered by a green rainbow, a reference to the presence of God can be made at this point (cf. Matthew 14:19 i.c.w. Revelation 4:3b).
 
Matthew 14:19:
19 And he told the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
 
Revelation 4:3b:
… 3b A rainbow that shone like an emerald (Note: green) encircled the throne.
 
Dominion rest means living in a state of a higher level of faith and the triumph of Christ.
The continuous ‘dwelling’ in this place of rest presupposes that you have previously gone through various levels of personal breakthroughs (Note: from the soulish to the spiritual realm) and let go of your own ideas.
 
This enables you as a believer to govern in Christ in challenging circumstances.
 
Furthermore, the dominion rest is a level of resting in the Father in the sonship of Christ with the understanding that He is the ruler governing overall and has granted or transferred to you the freedom to reign together with Him, so that you live in the dimension of deep trust and peace – shalom in the Holy Spirit.
 
The Structure of the Five Loaves and Two Fish
 
After the loss of John the Baptist, Jesus not only brought healing to the people, but also supernatural multiplication. This multiplication of the five loaves and two fish was visible to the public in the form of the leftover pieces of bread in the twelve baskets (cf. Matthew 14:20).
 
Matthew 14:20:
20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
 
This abundance of bread reveals the Word of God (Note: Jesus Christ; cf. John 6:35) in an apostolic measure of depth, which, among other things, is about the mystery of the gospel (cf. Ephesians 6:18-20 i.c.w. Colossians 4:3).
 
Ephesians 6:18-19:
18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, …
 
Colossians 4:3:
3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.
 
Briefly explained, the mystery of the gospel may refer to a hidden knowledge or procedure that equips a mature believer for a private ministry that grants him permission to do the things he is commanded by God to do.
 
In this context, the secret reveals the skills and methods by which the spiritually mature believer works and operates.
 
Furthermore, a mystery of God is wrapped by His wisdom and knowledge, much like a gift wrapped in wrapping paper. It is divine knowledge and wisdom brought forth through a continual relationship with the Lord to be empowered to unlock the mystery.
 
In the Word of God, we find numerous examples of people who, in times of particular loss and challenge, have made inner decisions to see the will of God established - and not the end in justified pain.
 
Let God, the eternal Father, use us to show other people a way that is hidden with the spirit and trusting plan of God, but is to be recognized because in it lies an abundance of grace and truth.
 
It is not yet the end if it is a new beginning!
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHESIED ON 11./12. OF FEBRUARY 2024 | 02./03. OF ADAR I 5784, HOLY PLACE | NAJOTH BERLIN – SPANDAU

“There is the month of fragrances, which is accompanied by a special fragrance!
It is the month of the beginning of the weighty truth of My Word (cf. 2 Corinthians 2:14-16)!
It is the period in which My voice resounds from the blood of the Lamb!
 
My blood cries louder! My blood cries louder!
My blood cries louder than the blood of Abel (cf. Hebrews 12:24)!
 
There is the full moon in the month of fragrances because it is about life and the abundance of harvest!
 
There is death in the midst of life and My new vessel, which I will give to My ecclesia!
There is the readiness that leads to My ‘fiery salt’ falling from heaven!
 
There is a prophetic intervention that I have initiated to remove barrenness and death, says the LORD (cf. 2 Kings 2:19-22)!
 
There is the structure of the new wineskin amid the ecclesia receiving the ‘coffee’ of the Spirit!
 
There is the ‘fiery salt’ that falls from heaven!
 
You have caused manna to come from heaven and at this time You say that You are coming from heaven with fiery salt! We are ready! Your ecclesia is ready with a pure golden vessel-the capacity of faith to receive Your salt!
And in the way You send Your Word, we will speak it!
 
You have said that we are the salt of the earth, says the spirit of the prophet (cf. Matthew 5:13a i.c.w. Mark 9:49-50)!
 
I season you with the fiery salt that is My Word!
It is My truth, which I, I WHO AM the consuming fire, have (cf. Deuteronomy 4:24a)!
Do not reject the words of My truth, even if they may be stirring! This is me WHO speaks, says the LORD!
And when I speak, you too shall speak! And when I am silent, you too shall be silent!
But the Word that I speak is My fire (cf. Jeremiah 23:29)! It is My Word that I have implemented in the marrow of your bones so that it echoes in your generational line (cf. Jeremiah 20:9)!
And as you speak My Word into the atmosphere, I will bring a shaking throughout your generational line that reaches into your forefathers’ past!
I AM unlocking the inheritance that I have placed in your generational line; for it is My blood that speaks! It is My blood that unlocks (cf. Revelation 6:1a)!
I AM coming to bring deliverance into the inheritance because I AM working with the full moon from now on! I AM coming with fullness, says the LORD (cf. Exodus 16:1.4; Leviticus 23:5-6.34.39; Numbers 33:3 i.c.w. 2 Kings 7:3.8)!
 
You make us sure of Your voice, which is the voice of many waters (cf. Ezekiel 1:24a i.c.w. Revelation 1:15b)!
We receive Your voice and allow You to speak to us!
You are Spirit, and we allow You to speak to us (cf. John 4:24a)!
FATHER, You are the Eternal Governor and You secure the prosperity of Your kingdom people, says the spirit of the prophet!”
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm