PROPHETIC CHAMBER
We know from Romans 8:28 that all things must serve us who love Jesus Christ for the good and therefore it is necessary for us to look at the experiences of the people of Israel from a redeemed perspective. This leads us to receive revelatory truth that takes us to continue on our path with a divine strategy.
 
Romans 8:28:
28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
 
The Call of God to Remember
 
Before the Jewish people could triumph and prosper in their land of promise, they were called to remember the land from which God had brought them out and the experiences they had had with Him (cf. Deuteronomy 4:9 i.c.w. Psalm 103:2).
 
Deuteronomy 4:9:
9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them.
 
Psalm 103:2:
2 Praise the Lord, my soul, and forget not all his benefits – …
 
In connection with this, we are going to address and look behind the statement of the people of Israel that at a certain time in the desert they remembered the food of Egypt (cf. Numbers 11:5).
 
Numbers 11:5:
5 We remember the fish we ate in Egypt at no cost – also the cucumbers, melons, leeks, onions and garlic.
 
Even though in this context the people of God expressed their displeasure, we may recognize in this, as redeemed in the blood of the Lamb, a revelatory truth that enriches us in our walk with Christ.
 
Taste and See!
 
Based on the Word, it is no coincidence that the people of Israel uniformly recalled to Moses the food they enjoyed in Egypt in the following order:
 
  1. fish,
  2. cucumbers,
  3. melons,
  4. leeks,
  5. onions,
  6. garlic.
 
Since it says in Psalm 34:8 that we should taste and see how good the LORD is, it becomes clear that it corresponds to the will of the Heavenly Father to internalize it in the form of the Word, similar to the twelve shewbread on the shewbread table, which are also called the bread of His presence (cf. Leviticus 24:5-9 i.c.w. John 6:35a).
 
Psalm 34:8:
8 Taste and see that the Lord is good; blessed is the one who takes refuge in him.
 
Leviticus 24:5-9:
5 ‘Take the finest flour and bake twelve loaves of bread, using one-fifth of an ephah for each loaf.
6 Arrange them in two piles, six in each pile, on the table of pure gold before the Lord.
7 By each pile put some pure incense as a memorial portion to represent the bread and to be a food offering presented to the Lord.
8 This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant.
9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.’
 
John 6:35a:
35 Then Jesus declared, ‘I am the bread of life. …’
 
It is God’s will and intention to prepare a table for us amid challenge or affliction with the aim that we taste and see Him, which involves lifting our gaze from the temporary to the eternal. It is so that we could in this way recognize His plan for us in this time and walk in it (cf. Psalm 23:5).
 
Psalm 23:5:
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
 
The Six Elements of the Food of Egypt
 
Returning now to the six elements of the food of Egypt, in a spiritual context the following revelation is hidden:
 
1. The fish is a call to study the mysteries of God in order to better understand the hidden nature of God (cf. Colossians 2:2b-3).
 
Colossians 2:2b-3:
..., 2b in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.
 
2. The cucumbers are a call to deal with the solid food, that is, the things that are not so easily digested and need to be stirred up in the inner man for a longer time in order to reach maturity and to discern properly from it (cf. Hebrews 5:14).
 
Hebrews 5:14:
14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
 
The Hebrew word for cucumber describes something hard that is difficult to digest.
 
3. Melons point to great ‘watery’ things to understand the presence of the Holy Spirit and His given revelatory truth (cf. John 7:38-39a i.c.w. Ephesians 5:26b-27).
 
John 7:38-39a:
38 Whoever believes in me (Note: Jesus Christ), as Scripture has said, rivers of living water will flow from within them.’ 39a By this he meant the Spirit, …
 
Ephesians 5:26b-27:
…, 26b cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
 
4. The leek is a call to understand the emerald covering presence of God as He reigns amid His people and reveals His goodness (cf. John 6:10-13 i.c.w. Revelation 4:3).
 
John 6:10-13:
10 Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there).
11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’
13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
 
Revelation 4:3:
3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.
 
The Hebrew word for leek describes the greening of a grassy place.
 
5. Onions are associated with the process of peeling something off and are thus a call to understand the meaning of the beginning and end of generations from the realm of eternity. In temporary time, this goes hand in hand with life and death in the realm of the one who is Alpha and Omega. Furthermore, it is related to the transfer of inheritance to secure the generations in the Kingdom of God and to expand it (cf. Revelation 1:8; Revelation 22:13).
 
Revelation 1:8:
8 ‘I am (Note: the Almighty) the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty.’
 
Revelation 22:13:
13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
 
6. Garlic points to the breath of God, which calls us to understand the truth of His Word, communicated correctively in love through the power of the Holy Spirit (cf. John 8:31-32).
 
John 8:31-32:
31 To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples.
32 Then you will know the truth, and the truth will set you free.’
 
The Hebrew word for garlic is related to exhaling, the pungent odour of which is to be smelled when breathing out.
 
As the people of God, let us internalize all the spiritual nourishment that the Heavenly Father gives us and thereby continue to truly mature in love for the one who is our head, namely Christ. Only in this way are we able to grow unified in the area assigned to us by Him within the framework of His divine diversity - His body with many members (cf. Ephesians 4:15-16).
 
Ephesians 4:15-16:
15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
 
We receive strength in our inner being when we receive spiritual nourishment and provision in order to emerge from the psychic realm of inhibiting evaluations that usually only keep us from having the perspective of eternity.
 
We need the strengthening of the Spirit of God in order to understand the circumstances from the triumph of the Lord and to be able to shape them in faith, because we are called to freedom (cf. Galatians 5:1).
 
Galatians 5:1:
1 It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
PROPHESIED ON THE 11’th OF MARCH 2024 | 01’st OF ADAR II 5784, NAJOTH BERLIN – SPANDAU
 
“There is a wide-open door that helps the truth of the Word of God to have an effective influence so that the righteousness of God becomes visible!

It is the time of a great confrontation between divine justice and demonic resistance (cf. 1 Corinthians 16,8-9)!

There is an outcry of a great shock in the camp of the adversary!
Oh! Oh! Oh! The cry of the ‘Oh!’ goes through the camp of the enemy!
As this is happening, I am bringing My apostolic power upon the ecclesia, causing them to enter greater apostolic power!

Attention! Attention! Watch out, I am about to pour out My Spirit in a great measure for this time that is helping to bring about a tearing out in order to lift up!

I am positioning My ecclesia in the light of Me as the Lion!
It is My apostolic light coming down from above for the transfer of apostolic power to the right recipients of the ecclesia who are ready to bear the roar of the Lion of Judah (cf. Revelation 5:5)!

There is a new dynamic through the communication of My Spirit amid My ecclesia! It is the power that leads to a new movement of the Spirit (cf. Amos 3,7-8)!
There is the new that stands behind what has passed and emerges from it to lead into a new dynamic of the Holy Spirit (cf. Acts 19:1-7)!

The apostolic light emerges from the shadow of the prophetic to recognise the plan of God for this time, which goes hand in hand with revelatory truth!

There is the right hand of the Son of God releasing the shining power of the ecclesia! This is about the light winds of the Lord that carry the prophetic instruction (cf. Revelation 1:20 i.c.w. Hebrews 1,7)!

As the Son of God moves amid His ecclesia, there is an intensification of the holiness of God that is connected to the consuming fire (cf. Deuteronomy 4:24 i.c.w. Hebrews 12:28-29)!”

Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
In Matthew 18:20, Jesus Christ speaks of the measure of the saints in the arrangement of two different gatherings. Here He refers to the measure of two and three people who gather in His name. This reveals to us that it is the prerequisite for His presence among the respective community of saints.
 
Matthew 18:20:
‘… 20 For where two or three gather in my name, there am I with them.’
 
Hidden in this biblical passage is a mystery that carries a revelation to enrich us in our relationship with Christ Jesus.
 
The Two Separate Gatherings of Saints
 
First and foremost, Jesus speaks of two separate gatherings of saints in His name, which is why we can recognize the dimension of the Father’s will in this, which is a fellowship and another fellowship that can be mathematically described as ‘1+1’, resulting in ‘2’.
 
The numerical value of ‘1’ is connected to the Hebrew letter ‘Aleph’, which is, among other things, the first of the ‘leading letters’ of the Hebrew alphabet and can also be described as the ‘father letter’.
 
The numerical value of ‘2’ is connected to the Hebrew letter ‘Beth’, which among other things encompasses the ‘house’, which is a place where people come together.
 
If you put these two letters together, you get the Hebrew word for ‘father’, which is ‘Ab’, consisting of ‘Aleph’ and ‘Beth’.
 
Since Jesus said that He did not come in His own name, but in the name of the Father, and that He did not speak His own words and do His own works, but those of the Father, the above statement in connection with the gathering of saints takes on a special weight (cf. John 5:19.43; John 7:16).
 
John 5:19.43:
19 Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. …
43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.
 
John 7:16:
16 Jesus answered, ‘My teaching is not my own. It comes from the one who sent me. …’
 
The Camel and Grace
 
If we now consider the first-mentioned gathering of saints that Jesus spoke of, those who gather in His name, we can recognize that in a spiritual context it is about three persons, since Jesus is in their midst.
 
This makes the numerical value ‘3’ recognizable, which in the Hebrew language is the ‘Gimel’, related among other things to a ‘camel’. In addition to other meanings, the ‘camel’ encompasses ‘servanthood and a bearing of glory, which is linked to the right of access to the kingdom of God.’ (cf. Isaiah 60:6-7 i.c.w. Matthew 19:24)
 
Isaiah 60:6-7:
6 Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.
7 All Kedar’s flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple.
 
Matthew 19:24:
‘… 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’
 
In Matthew 18:20, Jesus speaks of two independent fellowships that follow one another, in which a dimension of grace and spiritual warfare is shown, which comes to light through His presence, because this results in the letters ‘Gimel – 3’ and ‘Daleth – 4’ (Note: when three saints are together in His name and Jesus joins them). The Hebrew name ‘Gad’ is derived from these two letters. This name means ‘fortune, favour, grace’ and has its origin in ‘battle’.
Furthermore, the tribe of Gad, together with the tribe of Reuben and the tribe of Simeon, camped on the south side of the Tabernacle, where the Menorah - the seven-branched candlestick - was standing (cf. Exodus 40:24-25).
 
Exodus 40:24-25:
24 He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25 and set up the lamps before the Lord, as the Lord commanded him.
 
The two independent fellowships of saints mentioned by Christ thus reveal the spiritual level, which is based on the work of the Spirit of God, made up of ‘2+3 saints’ who have gathered in His name. As a result, the Spirit of God begins to move to reveal the presence of Christ within the respective fellowship.
 
This is indicated by the numerical value ‘5’, which is the ‘breath’, i.e. the ‘Spirit of God’. The reason for this is hidden in the fact that the numerical value ‘5’ is connected to the Hebrew letter ‘He’, which means ‘breath, breeze’, calling us to recognize the revelation given by God in the moment.
 
Furthermore, it shows that the Lord doesn’t just count a single fellowship of saints who come together in His name, but He unites the measure of saints within the respective fellowships because He values the spiritual unity in His Son Jesus Christ.
 
The Presence of the Son of God and the Crowned Sword
 
Through the presence of the Son of God in the respective fellowship and the addition of the Father, the dimension of the ‘5 saints’ who have gathered in His name becomes a dimension of ‘7’ through the presence of Christ. This dimension of the ‘7’ reveals the presence of the crowned Word of God, i.e. His glory, which arises from His Word and is like a ‘crowned sword’, as indicated by the ‘Sajin’ as the seventh Hebrew letter with the same numerical value (cf. Hebrews 4:12).
 
Hebrews 4:12:
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
 
This presence of the Word of God results in pure spiritual transparency (cf. Hebrews 4:13).
 
Hebrews 4:13:
13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
 
Furthermore, as already mentioned, the two aforementioned communities of saints who gathered in His name (Note: ‘2+3’) make clear the dimension of the spirit (‘5 => He = breath, breeze’) and the structure of the spirit (Note: ‘7 => Sajin = Menorah’), which are the number ‘5’ and the number ‘7’.
 
It is therefore no coincidence that the tribe Gad camped on the south side of the Tabernacle, within which stood the Menorah - the seven-branched candlestick.
 
This message makes it clear and evident that Jesus revealed much more to His audience through His statement than is perhaps evident from the text so far.
 
The Room Flooded with Light
 
Let us continue to make room for ‘Jesus – Yeshua’ in the form of God’s redemptive power in our communities by coming together in His name, in the way He wants to reveal Himself to us. In doing so, we create a space that is flooded with the light of God’s Spirit shining forth, as revealed to us by the Menorah - the seven-branched candlestick. (cf. Exodus 25:37).
 
Exodus 25:37:
37 ‘Then make its seven lamps and set them up on it so that they light the space in front of it. …’
 
It is the Holy Spirit who reveals to us the truth of the Word, that is, the communication of God, so that we recognize the truth in it and walk in the freedom of the Spirit, which is associated with peace (cf. Psalm 119:105 i.c.w. John 8:31-32; John 16:13; 2 Corinthians 3:17; 1 Corinthians 14:33).
 
Psalm 119:105:
105 Your word is a lamp for my feet, a light on my path.
 
John 8:31-32:
31 To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples.
32 Then you will know the truth, and the truth will set you free.’
 
John 16:13:
13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.
 
2 Corinthians 3:17:
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
 
1 Corinthians 14:33:
33 For God is not a God of disorder but of peace – as in all the congregations of the Lord’s people.
 
For us, it reveals that it is in the LORD’s interest that we allow His hand to descend upon us and join us together in servanthood. In this we will be able to reveal the right time or timing of the Lord and maintain a realm of revelatory truth.
 
When we put our spiritual focus on this fellowship with Him as we come together, we can more intensely recognize the hidden communication of God and move forward with Spirit-filled vision as a result. It serves us to go from glory to glory, even when we are in spiritual warfare and people want to stop us.
 
To our Lord belongs the triumph and the glory that we give Him together in our fellowship with saints!
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm



TAGS