PROPHETIC CHAMBER
The circumcision in Christ is, among other things, a sign that we sacrifice the lust of the flesh and proclaim that the divine command predominates over any self-glorification.
 
Exodus 4:24-26:
24 At a lodging place on the way, the Lord met Moses and was about to kill him.
25 But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it. “Surely you are a bridegroom of blood to me,” she said.
26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)
 
This circumcision means the circumcision of the foreskin of the heart (see Romans 2:29 i.c.w. Colossians 2:11).
 
Romans 2:29:
29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
 
Colossians 2:11:
11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, …
 
Moses and the Circumcision of His Firstborn Son
 
The journey of Moses with his wife and son is an ‘attentiveness’ of God to obedience and an important reference to Jesus and the position of His bride.
 
According to the covenant of God, Moses himself was obliged to circumcise every male child who was born on the eighth day (see Genesis 17:10-12).
 
Genesis 17:10-12:
10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner – those who are not your offspring.
 
However, Moses failed to obey this commandment so that God wanted to kill him.
 
This situation shows that there is no respect of person with God (see Romans 2:11; Ephesians 6:9; Colossians 3:25; 1 Peter 1:17).
 
Romans 2:11:
11 For God does not show favoritism.
 
Ephesians 6:9:
9 And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
 
Colossians 3:25:
25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.
 
1 Peter 1:17:
17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.
 
Obedience and Responsibility
 
Obedience is an important part of life in the God-given calling. And it is the calling that demands responsibility and obedience from us.
 
The higher our calling is, the more the Lord demands from us (see Luke 12:48).
 
Luke 12:48:
48 But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
 
Therein, God clarifies that disobedience is on the same level as witchcraft. It was for example the disobedience of Saul that cost him his kingship (see 1 Samuel 15:23).
 
1 Samuel 15:23:
23 For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king.”
 
God told Moses before that he would kill Pharaoh's firstborn son if he would oppose Him (see Exodus 4:22-23).
 
Exodus 4:22-23:
22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son, 23 and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.’ ”
 
Here, too, is an important link to obedience. Had Pharaoh obeyed the word of God, his first-born son would not have died.
 
The Circumcision by Zipporah
 
There is an important aspect revealed in the circumcision of the son of Moses, in which his wife Zipporah played an important role.
 
The name ‘Zipporah’ means ‘little bird’ and is an indication of the importance of the walk in the Spirit with a humble heart, in order to go secured forward in Christ with the responsibility assigned to us by God and the authority associated with it.
 
In Zipporah we can also see the importance of prophetic intercession, which ensures authority for the future in the sonship of Christ through prayer and prophetic acts according to the standard of the Word of God.
 
For it was Zipporah who circumcised her son and laid his foreskin on the shame of her husband Moses.

For this she used a sharp stone, which already pointed to Jesus Christ as a powerful, living and sharp word. Jesus Christ is the chosen cornerstone, whom the builders rejected and the two-edged sword that circumcises the foreskin of our heart (see 1 Peter 2:7 i.c.w. Hebrews 4:12; Revelation 19:13; Colossians 2:11).
 
1 Peter 2:7:
7 Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” …
 
Hebrews 4:12:
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
 
Revelation 19:13:
13 He is dressed in a robe dipped in blood, and his name is the Word of God.
 
Colossians 2:11:
11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, …
 
Blood flowed during the circumcision of Moses' first son. This is an important attribute in Moses' journey. Moses was on his way to Egypt to lead the people of Israel out of slavery.
 
The circumcision of the first-born son of Moses makes it clear that it is not enough to have a calling from God and to follow the ministry to which God has called one, but rather to first preside well over the family (note: to be faithful in the little things) and to take on the responsibility there according to the word of God.
 
Before we can fulfill any mission for humanity, it is required that we understand our own relationship with God. This means that before we are able to change the world in the assignment given to us by God, we must be fully aware of our God-given identity.
 
Applying of the Blood of Jesus
 
It is of particular importance that we apply the blood of Jesus Christ in our personal lives in order to stay protected from early withdrawal of our calling (see 1 Corinthians 11:29-30).
 
1 Corinthians 11:29-30:
29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.
 
Just as in the salvation of Moses the blood of his first son flowed and thus saved the life of Moses, so the only begotten Son of God Jesus Christ saved our lives through His shed blood and the lives of those who believe in Him.
 
In the same way as Moses led the people of Israel from the slavery of Egypt into freedom, it is also our mission to lead people who are ready from the slavery of the world into the freedom of the sons of God by the blood of the Lamb of God (see Romans 8:21).
 
Romans 8:21:
… 21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children (note: sons) of God.

Through the blood of Jesus we enter into the covenant with Him and thus become His bride who is bought by His blood and stands in the authority of the royal priesthood (see 1 Peter 1:18-19 i.c.w. Revelation 1:5-6).
 
1 Peter 1:18-19:
18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect.
 
Revelation 1:5-6:
… 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father – to him be glory and power for ever and ever! Amen.
 
The Circumcision of the Heart
 
It is the circumcision of our heart that leads to more knowledge and to an increase of light in us, which emanates from us through Jesus Christ (see Romans 2:29 i.c.w. Philippians 3:3).
 
Romans 2:29:
29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
 
Philippians 3:3:
3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh – …
The reason for the increase of light lies in the fact that our heart is equipped with eyes by God and the eye is the light of the body (see Luke 11:34 i.c.w. Ephesians 1:18).
 
Luke 11:34:
34 Your eye is the lamp of your body. When your eyes are healthy (note: generous), your whole body also is full of light. But when they are unhealthy (note: stingy), your body also is full of darkness.
 
Ephesians 1:18:
18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, …
 
In the daily lives of numerous saints, the question of priority in the individual areas of life and the responsibility associated with it arises from time to time. Unfortunately, this is often dealt with and measured according to worldly standards in order to achieve an outward effect and other people’s acceptance, which is just widespread in our cultural environment.
 
Therefore, it is essential to be aware of your own belonging (note: God and His people) and to follow your own responsibility in the family (note: to be faithful in little things). And only personal circumcision of the heart enables us to take the responsibility that is entrusted to us according to God's standards, and not those in the secular and uncircumcised world.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
During a worship time at the apostolic center Holy Place I heard in my spirit the word ‘slalom’ and saw in the spirit the seven burning torches before the throne of God. I recognized a person running like a slalom from right to left around the seven burning torches before the throne of God.
 
This movement led to spiral light being created around the seven burning torches. Then I heard the LORD say, ‘Intermingle with the fire of My seven burning torches!' (see Ezekiel 1:13 i.c.w. Revelation 4:5)
 
Ezekiel 1:13:
13 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it.
 
Revelation 4:5:
5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God.
 
The seven Spirits of God, in the form of the seven burning torches, are connected with the nature of the Heavenly Father, since the appearance of the seven Spirits of God, in the form of the seven seeing eyes, is connected with the sonship of God (see Revelation 4:5 i.c.w. Revelation 5:6).
 
Revelation 4:5:
5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God.
 
Revelation 5:6:
6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
 
The Skier and the Descent
 
After this appearance, another vision opened up, in which I saw a skier starting the descent of a slalom. I could clearly see the red light suddenly switching to a green light and the sound of the start sounding, so that the skier was driving on the snow through the gates of the slalom.
 
The Meaning of Slalom?
 
=> A Slalom (in Austria also called gate running) is the term used in several sports to describe the fast, repeated sequence of curves defined by a series of goals.
The word comes from the Norwegian ‘slalåm’. This is a compound term from the terms ‘sla’ ‘small slope or incline’ and ‘låm’ ‘drag track’, originally ‘narrow path’, so originally ‘ski track with even lowering’. <= (note: The text set in ‘=>’ is a partial excerpt from: https://de.wikipedia.org/wiki/Slalom.)
 
God's desire is that we, as saints, consciously dwell with our spiritual being in the presence of His throne room and show the readiness to be instructed by the Holy Spirit in various characteristics (note: The Spirit of the Lord, Spirit of Wisdom, Spirit of understanding, Spirit of counsel, Spirit of strength, Spirit of knowledge and Spirit of the fear of the Lord (see Isaiah 11:2).
 
Isaiah 11:2:
2 The Spirit of the Lord will rest on him – the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord – …
 
The consequence of this is that we clearly reveal the covenant of God and His government to the people. Here it is also of importance that we move in the revelatory teaching of the Word of God and in the presence of His glory, which goes hand in hand with the fear of the Lord.
 
Revealing the Lordship of God
 
The heart of the Heavenly Father longs for us as sons of God in Christ Jesus to make His lordship manifest on earth, and first of all we need to stay where He is in order to bring heaven from that place to earth (see Ephesians 2:6; Colossians 3:1-2 i.c.w. Matthew 6:10).
 
Ephesians 2:6:
6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, …
 
Colossians 3:1-2:
1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
2 Set your minds on things above, not on earthly things.
 
Matthew 6:10:
… 10 your kingdom come, your will be done, on earth as it is in heaven.
 
In addition, the Lord let me know that for us as saints there is no shortage of challenges in our daily lives. God allows these challenges because He trains us in the character of His seven-fold Spirit in order to make the fruits of the Spirit visible through us (see Galatians 5:22-23).
 
Galatians 5:22-23:
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.
 
In order to meet those challenges, it is required that we approach them with firm confidence in a healthy mindset according to Jeremiah 29:11 in the simplicity of Christ (note: humility and full surrender to the Father’s will) and move in the God-predestined righteousness.
 
Jeremiah 29:11:
11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.
 
This leads us to accelerated progress in Christ and access to new areas related to the dominion and care of the Father (see John 10:9 i.c.w. Revelation 4:2-3; John 6:10-11).
 
John 10:9:
9 I (note: Jesus Christ) am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.
 
Revelation 4:2-3:
2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald (note: green => pasture) encircled the throne.
 
John 6:10-11:
10 Jesus said, “Have the people sit down.” There was plenty of grass (note: green) in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
 
In all of this, there is an importance on being prepared for the ‘suddenlies’ of God in order to bring heaven to earth with our God-given competence and gift.
 
This implies, that at present there is no so-called ‘intermediate phase’ in our temporary time, instead things happen as the switching of the light signal from red to green seen in the vision.
 
We should be aware that our path is the narrow path that can only be walked with a humble heart and that leads to the center of the eternal government of the King of Kings (see Matthew 7:13-14 i.c.w. Matthew 19:24).
 
Matthew 7:13-14:
13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
 
Matthew 19:24:
24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich (note: a person who thinks to not be in need of anything) to enter the kingdom of God.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
Based on the visitation of Abraham by YAHWEH, mentioned in Genesis 18:1-8, I would like to comment on a spiritual principle, which is connected with the supernatural and natural realm.
 
Genesis 18:1-8:
1 The Lord (note: YAHWEH) appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day.
2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, “If I have found favor in your eyes, my lord, do not pass your servant by.
4 Let a little water be brought, and then you may all wash your feet and rest under this tree.
5 Let me get you something to eat, so you can be refreshed and then go on your way – now that you have come to your servant.” “Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it.
8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
 
The Search of Faith for the Supernatural Realm

The Word of God reveals to us that we should seek the supernatural realm where Christ is, seated at the right hand of God (see Colossians 3:1-3).

Colossians 3:1-3:
1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God.

Since Abraham is our forefather of faith and lived at a time when the Torah did not yet exist in written form, it can be seen that Abraham found God (note: YAHWEH => the God of Israel) by faith because he sincerely sought Him (see Matthew 7:7 i.c.w. Hebrews 11:1-3.6.8).

Matthew 7:7:
7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.

Hebrews 11:1-3.6.8:
1 Now faith is confidence in what we hope for and assurance about what we do not see.
2 This is what the ancients were commended for.
3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. …
6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. …
8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.
 
Faith is, among other things, the power that enables us to see into the supernatural realm in order to recognize what God's plan is on earth. This is made clear by the appearance of God to Abraham in Genesis 18:1 ff.

It says there that YAHWEH appeared to Abraham while he was sitting in the grove of Mamre in the door of his tent in the heat of the day.

The Whereabouts of Abraham

Abraham's stay shows an important principle that must be recognized spiritually correctly. Since God is Spirit (see John 4:24a), the Lord first appeared to Abraham in the Spirit.

John 4:24a:
24a God is spirit, …
 
Here the Lord chose the structure of the Heavenly Father by revealing Abraham as YAHWEH.
In connection with this appearance the location, the position of Abraham as well as the hot day temperature played an important role.

These attributes, should point out to us today, the importance of the fellowship of saints (note: grove/small forest of Mamre => ‘fatness, strength, manhood’), who are righteous and act in authority and in the anointing of Christ (see Psalm 92:12; Jeremiah 17:7-8).

Psalm 92:12:
12 The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; …

Jeremiah 17:7-8:
7 “But blessed is the one who trusts in the Lord, whose confidence is in him. 8 They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.”
 
Abraham's positioning in the entrance of the tent is an indication of the expectations of a believer who moves before God in transparency and honesty in order to encounter Him.
 
This is made clear by the Hebrew root word for ‘tent’ (note: ‘`āhal’), which means ‘to be clear or to shine brightly’. (note: word explanation of the Hebrew word ‘`āhal’ from the Elberfelder Study Bible with the word key number 169*)
 
The high daytime temperature is an indication of the atmosphere of holiness that accompanies God's revelation (see Hebrews 12:14).
 
Hebrews 12:14:
14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.
 
At first God filled Abraham's spiritual realm with His presence (see Genesis 18:1) because Abraham moved before God in transparency and honesty (note: ‘`āhal’).
 
Genesis 18:1:
1 The Lord (note: YAHWEH) appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day.
 
Furthermore, the Lord also took the dwelling of Abraham with his followers in the presence of holiness (note: when the day was hottest) as an opportunity to meet him.
This led Abraham to become spiritually active by lifting up his eyes and seeing three men standing before his spiritual eyes (see Genesis 18:2a).
 
Genesis 18:2a:
2a Abraham looked up and saw three men standing nearby. …
 
Abraham’s Change of View
 
After seeing this appearance in the supernatural realm, his view changed to the natural realm, so that he recognized three men at some distance to whom he hurried (see Genesis 18:2b).
 
Genesis 18:2b:
… 2b When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
 
This reveals that visitations or manifestations of God in the earthly realm first have their seat in the heavenly realm.
 
Visitations of God can thus take place with a time delay in our temporary time, although they have already taken place in the spiritual realm, on the basis of the biblical passages from Daniel 9:22b-23 and Daniel 10:12-14.
 
Daniel 9:22b-23:
… 22b “Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision: …
 
Daniel 10:12-14:
12 Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. 13 But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.”
 
The application of the manifestation of God in the earthly realm unfolds when we lift up our eyes of the heart enlightened by wisdom and revelation in faith and accept what is shown to us by the Heavenly Father (see Ephesians 1:17-18).
 
Ephesians 1:17-18:
17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.
18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, …
 
Here we should realize that God also uses people in the earthly realm to respond to our previously seen revelation in the Spirit (see Acts 12:14-16 and Hebrews 13:2).
 
Acts 12:14-16:
14 When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”
15 “You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”
16 But Peter kept on knocking, and when they opened the door and saw him, they were astonished.
 
Hebrews 13:2:
2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.
 
Life in Revelation and Honesty
 
In connection with the appearance of God in the life of Abraham, it is important that we respond promptly and prepared to the sudden appearance of God and ask the Lord to come into our spiritually prepared environment of revelation and honesty in order to find increase of His favor and grace.
 
While the LORD reveals Himself from the uniqueness as God of Israel (note: ‘YAHWEH’), the presence of the revelation of His being (note: three men => Father, Son, Holy Spirit) increases in our lives, so that processes in our lives accelerate and things, that seemed impossible become possible (see Genesis 18:14 i.c.w. Luke 18:27).
 
Genesis 18:14:
14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”
 
Luke 18:27:
27 Jesus replied, “What is impossible with man is possible with God.”
 
Here hospitality and giving are important aspects, consisting of two types of investment (note: grain and living sacrifice; see Genesis 18:6-7).
 
Genesis 18:6-7:
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.” 7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it.
 
The Spirit-filled Giving and the Phase of Acceleration
 
The quick preparation of Sarah's (note: means ‘princess’) bread as well as the quick preparation of the tender and good calf by the servant according to the instruction of Abraham are an indication of the investment of saints who serve their king from the structure of the bride as queen as well as saints who serve people from the structure of a servant.
 
The Hebrew word for ‘hurry’ or ‘to be fast’ is ‘māhar’ and is also translated as ‘properly to be liquid or flow easily’. (note: word explanation of the Hebrew word ‘māhar’ from the Elberfelder Study Bible with the word key number 4195 and the Strong's Concordance with the word key number H4116)
 
Abraham’s instruction calls to act spiritually and not to discern the situation rationally.
 
If we act in the Spirit according to the biblical principles, the consequence is that among all the ‘trees of righteousness’ we find the ‘tree of righteousness’ which is Jesus Christ.
 
His presence makes us understand more clearly by His ‘simplicity’ (note: Jesus' unconditional sacrifice through His death on the Cross) what it means to eat the food of the Spirit, just as God does (see Genesis 18:8 i.c.w. Genesis 24:9-11; Matthew 4:4).
 
Genesis 18:8:
8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
 
Exodus 24:9-11:
9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli (note: sapphire), as bright blue as the sky.
11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
 
Matthew 4:4:
4 Jesus answered, “It is written (see Deuteronomy 8,3): ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
 
In summary, to seek the supernatural realm means to maintain an attitude that enables us to encounter God, that qualifies us to position ourselves correctly with the resources entrusted to us, so that we experience the counsel of the threefold and living God.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

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